※一部利用できない機能があります
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八鍬友広著
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[呉門先生作 ; 久保田雲亭校 ; 山本一馬・拙堂癡人序] . [大江玄圃作 ; 近藤正信校 ; 藤応挙訂] . [茹蘆山人作・序] . [山崎美成作・序]
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西島孜哉編
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西崎亨編
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長友千代治編
目次情報:
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[松下文吾著] ; 乾善彦編
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梅村佳代著
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中野, 節子 ; Nakano, Setsuko
概要:
金沢大学文学部<br />本研究は、1997年刊行した、拙書『考える女たち』をふまえ、近世前期のジェンダーをより一層明らかにすると共に、その後の中期にかけての展望をみるものであった。『考える女たち』では、享保元年(1716)刊行の女子用往来
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『女大学宝箱』に含まれる、儒教精神に則ったといわれる「女大学」から、これまでの近世女性史が始められていることを批判した。つまり、近世が成立してから、ほぼ三分の一の部分が明らかにされないまま、近世全体の女性は儒教道徳で縛られていた、と通説化されていたのである。本研究では、"儒教精神に則った"とされるものが、享保期に日本の社会の変化(基本的には庶民の「家」の成立が開始したこと)に基づくものであることを明らかにした。もちろん、儒教の影響がなかったという訳ではない。近世初期、直輸入されてきた当時中国の儒教書の解読、実践から始まったものが、既に近世の中期を迎えて日本社会の変化を受けたのだが、その点はかなり重要である。他に、近世女性教育における二つの傾向、一つは日本型儒教体系であり、もう一つは、伝統的な「やさしさ」の文化体系(筆者の造語)、これらが庶民層ではほぼ矛盾なく行なわれ続けていたことを指摘した。さらに、社会の変化を男女のジェンダーに焦点を当てて、日常生活を実例にとって研究している。最後に展望も込めて、近世の「家」が確立してくる近世後半期について、男女のジェンダーを「家」存続問題にからんで研究した。<br />This research handles the history of women's culture in early ando middle Edo period on which fer recerches have been done.According to the proceeding researches of women's history in Edo period, the development of the New-Confucionism strengthened the discriminetion to women and became one of the big elements to bring the worse situation for women than the previous priod. But, these ideas have not been suficiently inspected in historical studies. In this book, I take the notice on the changing from Buddism to Confucionism as the moral authority of the socity and clarify that the New-Confusionism worked progressivelly activery for the mental development of women in those years. And viewing through the history of women's culture, I point the Genroku-Kyoho priod was the turning priod when the women's culture which was continued from Heian period until then and composed of Buddism elements, changed into the new culture."Chap.1 The Women's Family and Works Viewed in Kana-soshi (books written in Kana Which published in early Edo priod)": In this chapter, I reserch and explain about the livelihood of popular womenin early Edo-period, using Kana-soshi as the documents. This period, when the social began to be settled down after the civil war of Sengoku period, was characteristic as the Heian culture penetrated down through populace. I explain the culture of popular livings had developed as being influenced by those Heian culture, which proceeded before Genroku-Kyoho period."Chap. 2 Women's Culture with Tenderness and Waka (Japanese Poem)": In this chapter, I research which kind of Heian culture were introduced to popular women in early Edo period. I clarify that the emotional of tenderness penetrated commonly and characteristically in all types of Heian culture being introduced to women at that time. This culture of ofendernes, although it had been gradually diversified in quality by new-Confucianism, worked as one of the two big elements of the women's education. Another one was new-Confucianism culture for women."Chap.3 "Joshikun" and "Tubo no Ishibumi" (both books are the teaching ones for girls, the former written by Kumazawa Banzan and the latter by Banzan's son): Through "Joshikun" and the others. I say the teachings of "the life of this world is important" from the stand point of new-Confucianism were spreaded in front of the women of that time who believed Buddism and prayed for happy future life as so through medieval period. In this stage of period the society, which had the moral of "Gorin Gojoh" common both in men and women, had come and the women began to think more about their lives in this world than future life. A long with the permeation of new-Confutionism, the characteristic sweetness of Heian culture being included in the tenderness education for women, was denyed and the tenderness education was diversed in quality."Chap. 4 "Onna-Daigaku" and the Establishment of Populaus Family": I describe that Genroku-Kyoho period was the time when populaus family began to establish gradually under the developments of economy and society of towns. In the development of the society, the foundation of the culture common in men and women was made, losing the specialty of women's culture which had continued from Heian period. This process appeared characteristically in the aproach of men's letters and women's one, and it was cleary seen in the text of "Onna-Daigaku". This process also concerned the development of the moral common with men and women which I point in Chap. 3. Under this common culture, thesocial order of men and women was founded and the foundation of the social conscious that ruled women as the second class (under men) began to spread at this period.This research handles mainly the printted and published materials as the documents. Those documents tell symbolically the diversity of the culture. Aothough most of those documents were written by men, I tried to figure out the women's real situations from those. I also used as the documents the text books for girl's calligraphy written by women at that time. From those we can saw the women's attitudes proceeding the change of women's culture. This shows that women were not simply forced to follow the change but selected the change by themselves.<br />研究課題/領域番号:10610322, 研究期間(年度):1998 – 1999<br />出典：「日本近世の文化・教育におけるジェンダーについて」研究成果報告書 課題番号10610322（KAKEN：科学研究費助成事業データベース（国立情報学研究所）） （https://kaken.nii.ac.jp/ja/report/KAKENHI-PROJECT-10610322/106103221999kenkyu_seika_hokoku_gaiyo/）を加工して作成
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| 9.
電子ブック |
ＥＢ
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八鍬友広著
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